YES, TOGETHER WE CAN MAKE A DIFFERENCE

by Rev. Ben Nnaemeka Nwaochei, Ph.D
President/Chief Executive Officer, Jethro Ministries Inc., Maryland, USA

A paper presented at the 2009 Convention of the Issele-uku Association of North America, Inc. held at the
Raddison Hotel Austin North, Austin, Texas, July 31 – August 2, 2009
______________________________________________________

Yes, Together We Can Make A Difference

You see things, and say why? But I dream things that never were, and I say, why not? - Robert McNamara1

There are two primary choices in life: accept conditions as they exist, or accept responsibility for changing them - Denis Waitley2

Introduction

Permit me to thank the leaders of the Issele-uku Association of North America, Inc, for giving me the privilege to address this august assembly. I am very delighted to be here. As I was preparing this paper, I asked myself what this gathering is all about. I came to the conclusion that we are gathered here today because a small community of patriotic Issele-uku people in the
Diaspora is very concerned about the plight of their people in far away Delta State of Nigeria. However, it does not end there. Afterwards, J. Oswald Sanders
3 was right when he stated in his book, Spiritual Discipleship, that the highest expression of compassion is compassionate action; otherwise, it is only stillborn sentiment. The members have chosen to contribute their treasures, time and talent to facilitate the development of their birthplace (Issele-uku) for the betterment of the lives of their people. It is not because they have too much. Rather it is because they care! Compassion is at the heart of meeting the needs of others, especially the less fortunate. This is also at the heart of God! This is why the Holy Bible states in Psalms 41:1-3:

1 Oh, the joys of those who are kind to the poor
   The Lord rescues them in times of trouble
2 The Lord protects them
   and keeps them alive
   He gives them prosperity
   and rescues them from their enemies.
3 The Lord nurses them when they are sick
   and eases their pain and discomfort

My understanding of my task is that I am expected to challenge to and mobilize all of us here today for action in the crusade to develop Issele-uku and make life better for our suffering kit and kin over there. This calls for new effort is necessary not because you have not been working hard or unconcerned, but because we believe we can do better and because the task is enormous! All management students here know the adage that ‘the reward for good hard work is more work’. Over the years, I have come to realize how patriotic Issele-uku people are. They have always demonstrated unparalleled zeal and commitment to matters related to the development of our town. Unfortunately, our dreams and yearnings have not been actualized, not because we have not been trying hard enough, but perhaps, because there is something wrong with our approach! A case of toiling all night and catching no fish. I recall vividly how as a young graduate in 1968, I joined the Issele-uku Development Union, Lagos. Every Sunday afternoon, we met at the Catholic School in Yaba. Each member paid his monthly contribution of one shilling. With this contribution we had hoped to provide our people with the much needed social amenities – potable water, electricity, good motor-able roads, hospital, lock-up market stalls, good schools and even a town hall. Most of these needs are still lacking in the 21st. century. I believe strongly that the time has come for us to take a hard look at the way we have been doing things.

 

I am told that the Chinese word for madness literally means, ‘someone who continues to do something the same way and expects a different result’. And since we are not mad people, we cannot continue to do the same thing the same way and expect the result to be different. Therefore, to get different result, we must do things differently. John Ruskin4, a famous scholar once said that a good artist must possess three qualities: (i) an eye to see and appreciate the beauty of the scene he desires to capture on his canvas; (ii) a heart to feel and register the beauty and atmosphere of the scene and (iii) a hand to perform – to transfer to canvas what the eye has seen and the heart felt. I believe strongly that the prospective agent of change in rural development must possess the same three qualities: an eye to see and appreciate the desperate needs he desires to deal with; a heart to feel and register the pain and hopelessness of the situation and hands to do what is necessary to bring about the change. Something tells me that in this hall and outside, there are people who posses those qualities! The situation we are talking about is rural poverty, plain and simple. It is deprivation for many and affluence for the few. C. T. Kurien5in his book Poverty, Planning and Social Transformation, regards poverty as:

The socio-economic phenomenon whereby the resources available to a society are used to satisfy the wants of the few while the many do not have even their basic needs met. This conceptualization features the point of view that poverty is essentially a social phenomenon and only secondarily a material or physical phenomenon. Listen to these statements from some rural poor from around the world:

We have no power to talk in front of the rich, like the Chairman. We are afraid of them. We are always looked down upon and scolded. So we never know what they are writing and doing. - A landless laborer in Bangladesh (BRAC, 1979, p. 20)6

Sometimes you are overcome by weeds through illness or accidents - A Gambian villager to Margaret Haswell7 (1975)

We used to go to people to hire us for the brewing of beer and for collecting some water but now they are refusing to help us. There is no where we can go for help. If you have nothing, you have nothing and it ends there - The eldest daughter in a poor household in Botswana (Henderson, 1980)8

I do not wish to speak to you about these things, for my situation is so miserable and I am so desperate that I cannot go on talking about them. It is not words that can change my life, but a change in my country - Interview in Nepal (Blaikie, et ors, 1979)9

People looking at poverty from outside have often viewed the poor as improvident, lazy, fatalistic, ignorant, stupid and responsible for their poverty. This view is utterly wrong - (Robert Chambers10, p. 103).

The Trap of Deprivation
Chambers discusses this phenomenon in great details in his classic book cited above. He shows in Figure 1 the interlocking web of factors that keep people poor. They include:

Material Poverty
The household has few assets. A small hut or house often made of poor material and poor workmanship; few poor furniture, unsanitary facilities; no land, no livestock; house hold often borrows for their livelihood; low labor productivity, small farm with minimal yield. Their stocks and flows of food and cash are very low, unreliable, seasonal and inadequate.

Physical Weakness

The poor suffer from severe physical weakness. There is a high dependency ratio – few earn income or produce to take care of the others. Several factors all contribute to this situation – high mortality rate, early death, disease, sickness and malnutrition, migration, disability long hours of tedious work and low farm productivity.

Isolation

Often the poor household is isolated from the outside world, trade and other economic activities, from discussion, communication and information. They cannot access government services/facilities because of ignorance and illiteracy. Their children do not go to school, do not do very well or drop out.

Vulnerability
The household has very limited buffers and hence highly vulnerable. Lives from hand to mouth and any disaster such as crop failure, flood or epidemics can be devastating. They borrow from relatives and few friends and often end up in debt spirals.

Powerlessness

The poor is particularly disadvantage. He/she is usually ignorant of his rights, lacks legal advice. Consequently, he/she is often exploited by the rich and powerful. He negotiates from point of weakness and often he is owed his wages for long periods.
 


Paradigm Shift

Lessons from development studies around the world reveal that efforts to develop a community must shift from building infrastructures to developing people – empowering them. We need to address those deprivations that shackle the poor to a situation of hopelessness and helplessness. It is a vicious cycle from which they are not often able to extricate themselves.

They need assistance to help them float once more. When we give a community economic power the members will build infrastructures for themselves.

Some of the things Issele-uku Association can do:

Economic empowerment

We need to focus on creating economic opportunities for our people. The good thing about this approach is that it does not have to be done as charity. It is to follow sound investment principles. Those of us here who are endowed with skills, knowledge and resources must now take the lead to foster economic opportunities for our people. This approach will result in establishment of business enterprises in our town and consequently create jobs. Jobs and economic activities will create wealth in our community. At the same time, our people will begin to acquire various skills as they strive to secure employment in local businesses. As this happens, some of them will soon acquire capital to start their own business. The multiplier effect of each business established in the town will create opportunities for others not directly employed by the particular business. It is strange that most of the successful businesses in our town are owned and run by non-natives- chemist shops, mini-markets, block-molding industries, construction sand supply, building material supplies, cassava grating factories, etc. Moreover, if you observe carefully, most of their staff are their relations who come from their town as well. Some of us here, either individually or jointly can establish any of these or other businesses such as computer service, electronic service and repairs, agro-allied industries.

Many of us here can access very cheap funds as loans. With high interest rates in Nigeria such cheap funds give us clear advantage in using such funds to do business in Nigeria. There are very few countries in the world where businesses generate the level of profit as they do in Nigeria. You can provide loans for entrepreneurs at home to establish new or expand their existing businesses. You can promote entrepreneurship development programs to nurture future entrepreneurs. There also opportunities to establish skills acquisition centers.

In some developing countries Home Town Associations (HTA) like the Issele-uku Association have applied the 3 + 1 approach to develop their community back home. This is a system in which the HTA partners with federal, state and local governments of their country to develop their area. In recent times, such efforts have attracted the attention of international aid agencies and Foundations to support their effort. You are eminently qualified and positioned to do same. The churches in our town can be mobilized to collaborate with this Association to make this happen. Afterwards, most of the development Issele-uku recorded in the past can be attributed in the main to the effort of Rev. Dr. S. W. Martin11 and his Baptist Mission.

Socio-cultural enlightenment

Several socio-cultural factors have been identified to contribute to the poverty of our people. For example, the large family size makes it difficult, if not impossible for parents to adequately cater for the physical as well as the social needs of the
children. How about funding family planning enlightenment program? How about educating our people on the need for immunization against most of the common diseases? What about some cultural practices of our people that should be consigned to the wastebasket of history? Are you willing to document them and ask the elders for a review of those customs and traditions?

Political empowerment

The world was shocked in November 2008 when an African American was elected the President of the United States. To some people it looked like luck. A careful study will review that President Obama and his team did what man had to do and left the rest to God. He employed community organizing – getting the community to realize the people power that it has and how to use it to get what it wants. Issele-uku with a large population in Delta State has never organized herself to take advantage of her size. You can initiate the program.

For any sustainable development to occur, the people concerned must be active participants. They cannot sit and watch as observers while ‘outsiders’ come to build their place for them. Remember that what you set out to do is to change lives – significant change in behavior and condition of the community. It will not be easy. There will be opposition. Those who benefit from the status-quo will not support your effort.

Conclusion

In concluding, I like to point out that in a country that has become more self-centered than in the past, a country where the emphasis is on the pursuit of personal happiness, there is the tendency for people to claim they do not have enough to give to support the project you are promoting. Again, the Bible tells us that the generous do not end up in penury as recorded in Proverbs 11: 24 – 25:

24 There is one who scatters, yet increases more; And there is one who withholds more than is right, But it leads to poverty. 25 The generous soul will be made rich,  And he who waters will also Be watered himself.

You have to note that the venture you have embarked upon is not an easy one. However, with God, cooperation and determination we shall succeed. In the words of Niccolo Machiavelli12

There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things.


Figure 1. The deprivation Trap (Robert Chambers, 1983)
 


Bibliography

Robert s. McNamara, 1980, quoting George Bernard Shaw in an Address to the Board of Governors, World Bank, 30 September

Denis Waitley, American motivational speaker and author of self-help books; from internet
www.thinkexist.com

J. Oswald Sanders, 1990, Spiritual Discipleship;The Moody Bible Institute, Chicago.

John Ruskin, famous poet and art critic quoted by J Oswald Sanders

C. T. Kurien, 1978, Poverty, Planning and Social Transformation, Allied Publishers Private Limited, Bombay, Calcutta, Madras, New Delhi, Bangalore

BRAC 1979, Peasant Perceptions: Famine, Ba
ngladesh Rural Advancement Committee, 66 Mohakhali Commercial Area, Dacca 12, Bangladesh; July.

Margaret Haswell, 1975, The Nature of Poverty: a case-history of the first quarter-century after World War II, Macmillan, London and Basingstoke.

Willie Henderson, 1980, ‘Letlhakeng: a Study of Accumulation in a Kalahari Village’, Ph.D thesis, University of Sussex, Brighton, UK.

M. P. Blaikie, Cameron J., and Seddon J. D., 1979, The Struggle for Basic Needs in Nepal, Development Centre Studies, Development Centre of the Organization for Economic Cooperation and Development, Paris.

Robert Chambers, 1983, Rural Development: Putting the Last First, Longman, London Lagos New York.

Rev Dr. S. W. Martin, 1967, The Autobiography of the Rev. Samuel Wadiei Martin, Founder and President of the Pilgrim Baptist Mission of Nigeria Inc.

Niccolo Machiavelli, in his book: The Prince. 

 

In Town Organizations
As new chapters and affiliate clubs, unions or groups emerge, we shall report their news here. We currently have information on five of such Organizations and you can see those behind them by clicking HERE NOW

Aniocha North Local Government
• The Chairman
• The Councilor
• The Secretary
• Our Councilor

The Issele-Uku Kingdom
• The Monarchy
• The History
• The Chiefs
• The People

Issele-Uku Dev. Program
• The Program
• What's Hot
• How You Can Help
• Landmarks

COPYRIGHTS © 2008 ISSELE-UKU ASSOCIATION OF NORTH AMERICA. All rights reserved
Revised: 02/06/10