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YES, TOGETHER WE CAN MAKE A DIFFERENCE
by Rev. Ben Nnaemeka Nwaochei, Ph.D
President/Chief Executive Officer, Jethro Ministries Inc., Maryland, USA
A paper presented at the 2009 Convention of the Issele-uku Association of
North America, Inc. held at the
Raddison Hotel Austin North, Austin, Texas, July 31 – August 2, 2009
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Yes, Together We Can Make A
Difference
You see things, and say why? But I dream
things that never were, and I say, why not?
- Robert McNamara1
There are two primary choices in life:
accept conditions as they exist, or accept responsibility for changing them
- Denis Waitley2
Introduction
Permit me to thank the leaders
of the Issele-uku Association of North America, Inc, for giving me the
privilege to address this august assembly. I am very delighted to be here.
As I was preparing this paper, I asked myself what this gathering is all
about. I came to the conclusion that we are gathered here today because a
small community of patriotic Issele-uku people in the

Diaspora is very concerned about the plight of their people in far away
Delta State of Nigeria. However, it does not end there. Afterwards, J.
Oswald Sanders3
was right when he stated in his book, Spiritual Discipleship, that
the highest expression of compassion is compassionate action; otherwise, it
is only stillborn sentiment. The members have chosen to contribute their
treasures, time and talent to facilitate the development of their birthplace
(Issele-uku) for the betterment of the lives of their people. It is not
because they have too much. Rather it is because they care! Compassion is at
the heart of meeting the needs of others, especially the less fortunate.
This is also at the heart of God! This is why the Holy Bible states in
Psalms 41:1-3:
1 Oh, the
joys of those who are kind to the poor
The Lord rescues them in times of trouble
2 The Lord protects them
and keeps them alive
He gives them prosperity
and rescues them from their enemies.
3 The Lord nurses them when they are sick
and eases their pain and discomfort
My understanding of my task is that I am
expected to challenge to and mobilize all of us here today for action in the
crusade to develop Issele-uku and make life better for our suffering kit and
kin over there. This calls for new effort is necessary not because you have
not been working hard or unconcerned, but because we believe we can do
better and because the task is enormous! All management students here know
the adage that ‘the reward for good hard work is more work’. Over the
years, I have come to realize how patriotic Issele-uku people are. They have
always demonstrated unparalleled zeal and commitment to matters related to
the development of our town. Unfortunately, our dreams and yearnings have
not been actualized, not because we have not been trying hard enough, but
perhaps, because there is something wrong with our approach! A case of
toiling all night and catching no fish. I recall vividly how as a young
graduate in 1968, I joined the Issele-uku Development Union, Lagos. Every
Sunday afternoon, we met at the Catholic School in Yaba. Each member paid
his monthly contribution of one shilling. With this contribution we had
hoped to provide our people with the much needed social amenities – potable
water, electricity, good motor-able roads, hospital, lock-up market stalls,
good schools and even a town hall. Most of these needs are still lacking in
the 21st. century. I believe strongly that the time has come for us to take
a hard look at the way we have been doing things.
I am told that the Chinese word for madness
literally means, ‘someone who continues to do something the same way and
expects a different result’. And since we are not mad people, we cannot
continue to do the same thing the same way and expect the result to be
different. Therefore, to get different result, we must do things
differently. John Ruskin4, a famous scholar once said that a good artist
must possess three qualities: (i) an eye to see and appreciate the beauty of
the scene he desires to capture on his canvas; (ii) a heart to feel and
register the beauty and atmosphere of the scene and (iii) a hand to perform
– to transfer to canvas what the eye has seen and the heart felt. I believe
strongly that the prospective agent of change in rural development must
possess the same three qualities: an eye to see and appreciate the desperate
needs he desires to deal with; a heart to feel and register the pain and
hopelessness of the situation and hands to do what is necessary to bring
about the change. Something tells me that in this hall and outside, there
are people who posses those qualities! The situation we are talking about is
rural poverty, plain and simple. It is deprivation for many and affluence
for the few. C. T. Kurien5in his book Poverty, Planning and Social
Transformation, regards poverty as:
The socio-economic phenomenon whereby the
resources available to a society are used to satisfy the wants of the few
while the many do not have even their basic needs met. This
conceptualization features the point of view that poverty is essentially a
social phenomenon and only secondarily a material or physical phenomenon.
Listen to these statements from some rural poor from around the world:
We have no power to talk in front of the
rich, like the Chairman. We are afraid of them. We are always looked
down upon and scolded. So we never know what they are writing and doing.
- A landless laborer in Bangladesh (BRAC, 1979, p.
20)6
Sometimes you are overcome by weeds through
illness or accidents - A Gambian villager to
Margaret Haswell7 (1975)
We used to go to people to hire us for the
brewing of beer and for collecting some water but now they are refusing
to help us. There is no where we can go for help. If you have nothing,
you have nothing and it ends there - The eldest
daughter in a poor household in Botswana (Henderson, 1980)8
I do not wish to speak to you about these
things, for my situation is so miserable and I am so desperate that I
cannot go on talking about them. It is not words that can change my
life, but a change in my country - Interview in
Nepal (Blaikie, et ors, 1979)9
People looking at poverty from outside have
often viewed the poor as improvident, lazy, fatalistic, ignorant, stupid
and responsible for their poverty. This view is utterly wrong
- (Robert Chambers10, p. 103).
The Trap of Deprivation
Chambers discusses this phenomenon in great details in his classic book
cited above. He shows in Figure 1 the interlocking web of factors that keep
people poor. They include:
Material Poverty
The household has few assets. A
small hut or house often made of poor material and poor workmanship; few
poor furniture, unsanitary facilities; no land, no livestock; house hold
often borrows for their livelihood; low labor productivity, small farm with
minimal yield. Their stocks and flows of food and cash are very low,
unreliable, seasonal and inadequate.
Physical Weakness
The poor suffer from severe physical weakness. There is a high dependency
ratio – few earn income or produce to take care of the others. Several
factors all contribute to this situation – high mortality rate, early death,
disease, sickness and malnutrition, migration, disability long hours of
tedious work and low farm productivity.
Isolation
Often the poor household is isolated from the outside world, trade and other
economic activities, from discussion, communication and information. They
cannot access government services/facilities because of ignorance and
illiteracy. Their children do not go to school, do not do very well or drop
out.
Vulnerability
The household has very limited buffers and hence highly vulnerable. Lives
from hand to mouth and any disaster such as crop failure, flood or epidemics
can be devastating. They borrow from relatives and few friends and often end
up in debt spirals.
Powerlessness
The poor is particularly disadvantage. He/she is usually ignorant of his
rights, lacks legal advice. Consequently, he/she is often exploited by the
rich and powerful. He negotiates from point of weakness and often he is owed
his wages for long periods.
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Paradigm Shift
Lessons from development studies around the world reveal that efforts to
develop a community must shift from building infrastructures to developing
people – empowering them. We need to address those deprivations that shackle
the poor to a situation of hopelessness and helplessness. It is a vicious
cycle from which they are not often able to extricate themselves.
They need assistance to help them float once
more. When we give a community economic power the members will build
infrastructures for themselves.
Some of the things Issele-uku Association can
do:
Economic empowerment
We need to focus on creating economic opportunities for our people. The good
thing about this approach is that it does not have to be done as charity. It
is to follow sound investment principles. Those of us here who are endowed
with skills, knowledge and resources must now take the lead to foster
economic opportunities for our people. This approach will result in
establishment of business enterprises in our town and consequently create
jobs. Jobs and economic activities will create wealth in our community. At
the same time, our people will begin to acquire various skills as they
strive to secure employment in local businesses. As this happens, some of
them will soon acquire capital to start their own business. The multiplier
effect of each business established in the town will create opportunities
for others not directly employed by the particular business. It is strange
that most of the successful businesses in our town are owned and run by
non-natives- chemist shops, mini-markets, block-molding industries,
construction sand supply, building material supplies, cassava grating
factories, etc. Moreover, if you observe carefully, most of their staff are
their relations who come from their town as well. Some of us here, either
individually or jointly can establish any of these or other businesses such
as computer service, electronic service and repairs, agro-allied industries.
Many of us here can access very cheap funds as
loans. With high interest rates in Nigeria such cheap funds give us clear
advantage in using such funds to do business in Nigeria. There are very few
countries in the world where businesses generate the level of profit as they
do in Nigeria. You can provide loans for entrepreneurs at home to establish
new or expand their existing businesses. You can promote entrepreneurship
development programs to nurture future entrepreneurs. There also
opportunities to establish skills acquisition centers.
In some developing countries Home Town
Associations (HTA) like the Issele-uku Association have applied the 3 + 1
approach to develop their community back home. This is a system in which the
HTA partners with federal, state and local governments of their country to
develop their area. In recent times, such efforts have attracted the
attention of international aid agencies and Foundations to support their
effort. You are eminently qualified and positioned to do same. The churches
in our town can be mobilized to collaborate with this Association to make
this happen. Afterwards, most of the development Issele-uku recorded in the
past can be attributed in the main to the effort of Rev. Dr. S. W. Martin11
and his Baptist Mission.
Socio-cultural enlightenment
Several socio-cultural factors have been identified to contribute to the
poverty of our people. For example, the large family size makes it
difficult, if not impossible for parents to adequately cater for the
physical as well as the social needs of the
children.
How about funding family planning enlightenment program? How about educating
our people on the need for immunization against most of the common diseases?
What about some cultural practices of our people that should be consigned to
the wastebasket of history? Are you willing to document them and ask the
elders for a review of those customs and traditions?
Political empowerment
The world was shocked in November 2008 when an African American was elected
the President of the United States. To some people it looked like luck. A
careful study will review that President Obama and his team did what man had
to do and left the rest to God. He employed community organizing – getting
the community to realize the people power that it has and how to use it to
get what it wants. Issele-uku with a large population in Delta State has
never organized herself to take advantage of her size. You can initiate the
program.
For any sustainable development to occur, the
people concerned must be active participants. They cannot sit and watch as
observers while ‘outsiders’ come to build their place for them. Remember
that what you set out to do is to change lives – significant change in
behavior and condition of the community. It will not be easy. There will be
opposition. Those who benefit from the status-quo will not support your
effort.
Conclusion
In concluding, I like to point out that in a country that has become
more self-centered than in the past, a country where the emphasis is on the
pursuit of personal happiness, there is the tendency for people to claim
they do not have enough to give to support the project you are promoting.
Again, the Bible tells us that the generous do not end up in penury as
recorded in Proverbs 11: 24 – 25:
24 There is one who scatters,
yet increases more; And there is one who withholds more than is right, But
it leads to poverty. 25 The generous soul will
be made rich, And he who waters will also Be watered himself.
You have to
note that the venture you have embarked upon is not an easy one. However,
with God, cooperation and determination we shall succeed. In the words of
Niccolo Machiavelli 12
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There is
nothing more difficult to take in hand, more perilous to conduct, or
more uncertain in its success, than to take the lead in the
introduction of a new order of things. |
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Figure 1. The deprivation Trap (Robert Chambers, 1983)
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Bibliography
Robert s. McNamara, 1980, quoting George Bernard
Shaw in an Address to the Board of Governors, World Bank, 30
September
Denis Waitley, American motivational speaker
and author of self-help books; from internet
www.thinkexist.com
J. Oswald Sanders, 1990, Spiritual
Discipleship;The Moody Bible Institute, Chicago.
John Ruskin, famous poet and art critic quoted
by J Oswald Sanders
C. T. Kurien, 1978, Poverty, Planning and
Social Transformation, Allied Publishers Private Limited, Bombay,
Calcutta, Madras, New Delhi, Bangalore
BRAC 1979, Peasant Perceptions: Famine, Ba
ngladesh Rural Advancement Committee, 66 Mohakhali Commercial Area,
Dacca 12, Bangladesh; July.
Margaret Haswell, 1975, The Nature of Poverty:
a case-history of the first quarter-century after World War II,
Macmillan, London and Basingstoke.
Willie Henderson, 1980, ‘Letlhakeng: a Study
of Accumulation in a Kalahari Village’, Ph.D thesis, University of
Sussex, Brighton, UK.
M. P. Blaikie, Cameron J., and Seddon J. D.,
1979, The Struggle for Basic Needs in Nepal, Development Centre
Studies, Development Centre of the Organization for Economic
Cooperation and Development, Paris.
Robert Chambers, 1983, Rural Development:
Putting the Last First, Longman, London Lagos New York.
Rev Dr. S. W. Martin, 1967, The Autobiography
of the Rev. Samuel Wadiei Martin, Founder and President of the
Pilgrim Baptist Mission of Nigeria Inc.
Niccolo Machiavelli, in his book: The Prince.
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